Tuesday, June 16, 2009

Art from paper

Simon Schubert makes art simply by folding paper, and the results almost unbelievable.


It's amazing what a sheet of paper and a serious dose of imagination can create.

Check out this earlier post for some more paper-based inspiration.

Via today and tomorrow.

Saturday, June 6, 2009

Of money and morality


A little while ago I posted about site called YourMorals.org, which uses responses to various quizzes as data for research on moral psychology, and since then I've been taking a bunch of their tests.

This has afforded me such encouraging insights as: I am significantly less satisfied with my life than the average test-taker, I am more likely than average to react to things with disgust, my morality is essentially about avoiding harm and preserving freedom, and I take serious issue against authority and purity. Go figure.

But there's one test in particular that caused me to pause: the "Sacredness Survey".

It works like this:
You are presented with various hypothetical acts (burning your country's flag, pricking a child's hand...) that might violate notions you hold "sacred" and you are asked what it would take for you to engage in these acts. Your response options are the following:
  • $0 (I'd do it for free)
  • $10
  • $100
  • $1,000
  • $10,000
  • $100,000
  • A million dollars
  • Never for any amount of money

So, at risk of revealing myself as the freak that I am, here were my results -- and it should be noted that this applies only to the acts that I said I would do: it excludes things I wouldn't do for any sum of money.
  • It would take an average of $0 to get you to violate the HARM foundation.
  • It would take an average of $5000 to get you to violate the FAIRNESS foundation.
  • It would take an average of $33333.333333333 to get you to violate the INGROUP foundation.
  • It would take an average of $0 to get you to violate the AUTHORITY foundation.
  • It would take an average of $0 to get you to violate the PURITY foundation.

Creepy right? I sound like a cheap psychopath.

But this is where I think the study is flawed, or at least very ill-suited to my personal brand of morality...

When it comes to morality and "sacredness", if there's something that doesn't bother me, then I need no financial compensation to do it. In fact, I will gladly break a taboo just for laughs.

One that tickled me from the survey: Sign a piece of paper that says "I hereby sell my soul, after my death, to whoever has this piece of paper." Sure, I'll do that for free for the sheer irony of it.

However, when it comes to things I won't do, like pricking a child's hand (back to my harm-based personal morality), then typically no amount of money will convince me to do it, not because I'm so honest I can't be bought, but because getting paid for doing something bad makes it worse, not better. I may regret harming a child, but getting paid to harm a child is something I might never be able to live down. And the greater the fee the more immoral the act.

Who knows... I guess it's my relationship with money that's coming into play. I have no problem getting paid for work done or services rendered (heck, I have a job after all!), but getting paid to do something bad is a whole other story. So basically, I think my personal financial hang-ups are creating "noise" in my responses to that survey, confusing the results.

I my mind, the major flaw with this survey is that is assumes a commensurability between money and morality, as if the costs of one could be compensated by the benefits of the other. However, money itself has huge moral connotations for most people and it's wrong to think one could introduce that into the equation without fundamentally changing the game.

Tuesday, June 2, 2009

Quizzes for a cause

Ever been curious about the fundamental underpinnings of your personal moral code? Or how you stack up against others in the moral spectrum? Or how morality affects your daily behaviors?

Take the quizzes offered on YourMorals.org and your answers will be added to the body of knowledge informing current research on moral psychology.

Plus, the tests are wonderfully addictive.